damn. this is an otherwise excellent movie that was all but completely ruined by the final 2-minutes comprising the ending scene …
Indigenous feminism is a significant current of anti-capitalist and anti-imperialist politics, one from which Marxists have much to learn. In fact, indigenous women have inspired Marxist ideas about women’s liberation for decades, but we often fail to recognize the contribution. Historically, these women and their families were the objects of study of Lewis Henry Morgan, the American colonialist who provoked Marx’s commentary, and who would in turn serve as the experiential basis for Frederick Engels’ Origin of the Family, Private Property and the State. Challenging extreme racism, sexism and violence, indigenous women of North America continue to lead movements from Idle No More to the justice for the Missing and Murdered Aboriginal Women in Canada.
We shouldn’t be surprised that Israeli “analysts” have urged the rape and murder of Palestinian women.
"Tired of the censoring of a natural process, various feminist groups have organized a variety of activities to bring to light the taboo surrounding menstruation."
Cansadas la censura a sus procesos naturales, diversos colectivos de feministas se han organizado para realizar diversas actividades que sacan a la luz el tabú que rodea a la menstruación.
Whatever you think of Sheryl Sandberg, her book Lean In achieved one very important objective: it exposed the deep class divide within American feminism.
The New York Times refused to print this comic on “Men’s Rights Activists.”
Some of you may have noticed that David Rees and I have been producing a comic for the New York Times Week in Review section called “See Something, Say Something” every other Sunday… but we’re not in today’s paper. That’s because they objected to David’s script this week and refused to consider printing it… the subject matter (male rage, online bullying & the hashtag #yesallwomen) was “too sensitive.”
yeah, see, this is MUCH better than the odious “Real Men Don’t … ” meme favored by politicians and the Hollywood glitterati.
What we are experiencing is the violent but logical conclusion of the decades-long right-wing backlash that arose in the wake of the women’s liberation movement of the 60s and 70s. Especially once the feminist movement gave up on the street protests, mass activist organizations, and bold actions; ever since, the right-wing has been whipping up a misogynist frenzy, trying to blame everything from poverty to the national debt on feminism in particular and women in general.
I’ve been reading about the period immediately following the passage of the federal amendment granting women the right to vote in 1920. The following two decades saw a strikingly similar backlash arise in the growth of various intellectuals and “activists” fulminating over the evils of “feminism” and “female supremacy”, blaming the women’s suffragists and rights movement for everything from causing the Great Depression to the decline in American culture.
Capitalist inequality and oppression may run through various cycles, with a victory against a particular manifestation of oppression here and there; but the problem is, that victory can always be rolled back and invariably is no sooner won than it is immediately subject to seemingly indefatigable attack from forces of reaction and ignorance. What we need is not just temporary victories, temporary concessions, temporary amelioration of the worst excesses of the system’s oppressiveness; but the utter and definitive conquest and abolition of the prevailing socio-economic order, along with the attendant inequality, exploitation, and oppression which it relies upon and fosters.
You say not all men are monsters?
Imagine a bowl of M&Ms. 10% of them are poisoned.
Go ahead. Eat a handful.
Not all M&Ms are poison.
When I set out to write the life of Eleanor Marx in 2006 some friends worried that yet again I’d been seduced by an unfashionable and overly abstruse biographical subject. Either that, or they just said: “Who?” A Marx? The mother of socialist feminism? It didn’t sound catchy in our new century.
Yet Eleanor Marx is one of British history’s great heroes. Born in 1855 in a Soho garret to hard up German immigrant exiles, her arrival was initially a disappointment to her father. He wanted a boy. By her first birthday Eleanor had become his favourite. She was nicknamed Tussy, to rhyme, her parents said, with “pussy” not “fussy”. Cats she adored; fussy she wasn’t. She loved Shakespeare, Ibsen, both the Shelleys, good poetry, bad puns and champagne. She would be delighted to know that we can claim her as the first self-avowed champagne socialist.
… Eleanor went out into the world to put into practice and to test what she’d learned from Marx and Engels. Her quest to go ahead; to live it, soon took her into new worlds: the cultural realms of radical modern theatre, the contemporary novel and the artistic circles of early bohemian Bloomsbury. She was a pioneer of Ibsenism in Britain. She translated Flaubert’s Madame Bovary into English for the first time. She took to the stage herself – with sometimes hilariously misdirected results. She was also her father’s first biographer.
Eleanor was born into a Britain that was not yet an electoral democracy. Working-class men, all women and the poor were prohibited from voting. But Eleanor’s life is one of the most significant and interesting events in the story of British socialism. Not since Mary Wollstonecraft had any individual made such a profound, revolutionary contribution to political thought – and action.